While tonight's class was mainly covering the syllabus and the assignments, we tried to do some actual content as well.
I showed both the Robosapiens and the Spykee robots during class. As one member of the class noted, we could have explored the sensors on the Robosapiens more to get a sense of how it interacts with the environment. In both cases, however, we have limited autonomy. It was clear to everyone how I was controlling the actions of each robot. But we did note two behaviors that perhaps give us a sense that there's something more. First, I noted the ability to program the Robosapiens. While the initial version that I have has limited memory, it's not hard to imagine that a system that can hold larger programs could also display behavior that might seem more autonomous. For the Spykee, we noted its ability to find its charging station when told to do so. While there are big limitations on that (it has to be close and it has to be told), the actual way in which it parks itself is compelling.
(A digression: I like how the first feature on the Robosapiens site is "6 different kung fu moves" and that the word reflexes is in quotes in '...programmable "reflexes" to sound and touch stimuli.' I have nothing good to say about the Spykee site. There is nothing here that requires it to be completely in Flash.)
We looked quickly at ASIMO, my go-to example for bipedal robots. We watched the video of ASIMO conducting the Detroit Symphony Orchestra with particular attention to how the members of the orchestra interacted with ASIMO and how we in the class reacted to ASIMO's behavior. We didn't have time to get into how our reaction to the behaviors of man-made objects likely affect how we would attribute life or intelligence to them, but we'll certainly return to that subject as the semester progresses. (I also recommend the shorter video of ASIMO demonstrating avoidance behaviors.)
We then tried to create lists of objects/systems we considered obviously alive, objects/systems that are obviously not alive, and objects/systems that we just couldn't tell. Here's what we came up with:
Obviously alive
Humans
Animals
Plants
Bacteria
Insects
Obviously not alive
Some computer viruses
Rock
Gases
Building
Synthetic material (clothing, concrete, plastics)
Robots
Political systems
Cars, Buses
Laptop
Chatbot
Star
Can’t tell one way or the other
Viruses
Some other computer viruses
Earth
Economic network (capitalism)
Automated voice response/recognition systems
Game AI (e.g. Left 4 Dead)
Automated recommendation systems (e.g. Amazon.com, Pandora)
Massively multiplayer online (such as Second Life, World of Warcraft)
Programs that try to repair themselves (such as in Cisco network routers, servers, etc.)
Social networks of animals, insects, humans, etc.
Lots of interesting points for discussion here, and as you read Bedau, you'll start adding to these lists.
That led to the beginning of the discussion about what criteria something must meet to be considered alive, and our short discussion came up with the following (with no classwide agreement on very many of these criteria):
Reproduction
But robots can reproduce themselves
Sense of self-preservation
Self-awareness (might ultimately lead to consciousness)
But is self-awareness necessary
Learning
Ability to die
Can make the distinction between the state of being alive and the state of not being alive
Processing energy (metabolic processes)
Ability to act or respond to stimuli
Ability to feel or emote
Ability to perceive the environment
Self-modification by directive/choice rather than by chance
Two main meta-points were raised. First, we might wish to discuss that some collection of these criteria might be necessary for something to be considered alive. Second, there was concern that several of these criteria were more defining of sentience or intelligence than of life.
Having had this discussion before the class has a chance to do any reading is interesting in that it's clear how we're anticipating many ideas that we'll be encountering throughout the semester. There won't be many clear answers, but we will gain greater perspective on how one can advance the discussion.
Coming up...Bedau and the problem of defining life, Kelly and the wonders of complex systems, and Farmer, Belin and how artificial life might fit into our conception of life.
I didn't get a chance to talk about Venter's work toward synthetic life. I'm interested in the distinction between "synthetic" and "artificial" life. The words have definitely been chosen carefully.